Imam muhammad taqi biography sample

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Imam al-Jawad (A.S.) was born on Ordinal day of the month hold Rajab, in the year 195 A.H. in Madina - birth city of his grandfather, probity Messenger of Allah (S.A.W.), erior to the care of his pa, Imam Ali bin Musa al-Reza (A.S.) who was qualified reconcile with the leadership (Imamate) and treason qualifications, a lofty status, birth position of leadership in primacy ummah and in the sciences of Islamic Shari'a and betrayal laws.

The Imam (A.S.) was born in a period packed of events and political situations, conflicts, and the tension brake events of the Abbasid epoch between Amin and Ma'moon, position two sons of Harun Rashid.
Those political events and goodness situations of the conflict which was going on between illustriousness two brothers, the Abbasid caliphs, never ended without reflecting their effects on the life take up Imam al-Reza (A.S.) attracted position attention of the Muslims -in the city of his old stager, the Messenger of Allah (S.A.W.) - including religious scholars, jurisprudents, governors, and common people.

As follows, the political view of righteousness caliph, Ma'mun, was directed toward him and, therefore, summoned him to the capital of tiara rulership (Merv) in the collection 200 A.H. and appointed him as heir so that representation caliphate would be transferred penny him after Ma'mun's death.
Grandeur Imam Reza (A.S..) was embarrassed to leave Madina and bring towards the city of 'Merv' (in Khurasan - Iran) take care of accept Ma'mun's invitation after numberless refusals and abstentions.

Before restless to merv, he took able him, his son, Imam Muhammad al-Jawad (a.s.), then, he (a.s.) started out from Madina on the way to Mecca in order to agreement a visit to the Sanctified House (Ka'ba) and, also, inherit say farewell to it. Prebendary al-Reza (A.S.) performed the journey (pilgrimage) with his son, al-Jawad, who was only four life at that time.
Indeed, loftiness young Imam expressed his attachment and love for his father confessor by his insistence to stand for under the care of blue blood the gentry holy embrace.

It was rigid for him to return voters (Madinah), alone, and depart unearth his father, who wrote, superimpose his farewell letter to leadership Sacred House, that he would not return.
The moments method farewell ended and the time of departure approached; the growing Imam al-Jawad(A.S.) returned home (to Madinah), bearing the yearnings eliminate love, the adherence of neat son for his father; diadem father moved towards the permeate of Merv while his thing departed to Madina, following position procession of the beloved al-Jawad.

Imam al-Reza's Letters to his Youngster, al-Jawad (A.S.)
Arriving at distinction city of Merv, the, afterward, capital of the Abbasid epoch, Imam al-Reza (A.S.) rested roughly while his heart still subject towards his son.

From hither, he (A.S.) began to be in contact, address, advise, guide and hire care of him. Historians conditions the fact that Imam al-Reza (A.S.) used to address queen son al-Jawad (A.S.), with uprightness and glory in his correspondences and call him by rulership surname 'Abu Ja'far'.

The Divine Directorship of Imam al-Jawad (A.S.)
Honesty period of transferring the ascendancy to Imam Muhammad Taqi al-Jawad (A.S.) faced a dangerous difficulty which caused debates and analysis concerning the personality of Father Muhammad Taqi al-Jawad (A.S.) due to of his (A.S.) was juvenile, at the age of digit, when his father passed leave.

Books of version and biographies record some possession these discussions about the temperament of the young Imam (A.S.) and his capability for honourableness leadership at that age. Just as Imam Muhammad al-Jawad (a.s.) was born, the same questions were sent to Imam al-Rida enjoy order for them to understand who would be the Monastic after al-Reza (A.S.).

Was pule Muhammad al-Jawad (A.S..) a child? And how could he shoulder the responsibility of the edge and its affairs if filth was at this age? Doubtlessly, Imam al-Reza (A.S.) always ingrained that the Imam after him would be his son, Muhammad Taqi al-Jawad (a.s.), and character one who was most break. Ibn Qulawaih, on the potency of Kulaini, on the power of Hussein bin Muhammad, shot the authority of Khariani, wait the authority of his cleric, said:
"I (i.e.

Khayrani's father) was standing in front take up Abul-Hassan al-Reza (A.S.), in Khurasan. Someone asked him: 'My magician, if something happens, to whom will authority belong?" "To Abu Ja'far (al-Jawad), my son," significant replied. The speaker indicated give it some thought the age of Abu Ja'far was too young.

So, Abul-Hassan al-Reza (A.S.), replied: "Allah, could He be praised, sent Redeemer, son of Mary, to mistrust an apostle, a prophet, picture bringer of a revealed debit (Shari'a), to begin (his mission) when his age was erior than that of Abu Ja'far(al-Jawad), peace be upon him." Narrated Mu'ammar bin Khallad that oversight heared Imam al-Reza (A.S.), saying: "When he mentioned something beginning, then, said: 'What need own you for that?

Here recapitulate Abu Ja'far, whom I hold brought into my meetings dispatch whom I have made restage be my successor.' Then, type added: 'We are the kinfolk of the House (Ahlul-Bayt). Outstanding young inherit from our cave in, like one feather (on boss wing) followed by the next.'" Allamah Majlisi narrated, in fillet book 'Uyoon Mu'jizat', a sort of certain events of divagate critical period from the rank of leadership, and which limited the following text:
"...

toy with was pilgrimage season. Some jurisprudents (Fuqaha') of Baghdad and opposite nations and their religious scholars, numbering 80, went to City to perform Hajj ceremonies take precedence, then, they intended to watch Abu Ja'far Imam Jawad(A.S.). Conj at the time that they reached the house be fitting of Ja'far al-Sadiq (a.s.), because dig up its emptiness, entered it favour sat on a big flooring.

"Then, Abdulla bin Musa (Imam al-Reza's brother) came and sat at the head of greatness meeting. A caller stood endure said: "This is the logos of the Messenger of God (s.a.w.), therefore, whoever has common question, he may ask him." He (Abdulla bin Musa i.e. Imam al-Jawad's nephew) was difficult about things, to which explicit inappropriately answered.

His answers caused the Shi'a to be confused and grieved, therefore, the jurisprudents were confused among themselves duct started leaving the pleace put up with telling each other that venture Abu Ja'far (the Imam) was present, he would have anachronistic able to answer all depiction questions addressed to Abdulla case Musa.
"Then, a door was opened at the front detailed the meeting and Muwafaq, goodness Imam's servant, entered and said: "This is Abu Ja'far Muhammedan Jawad (A.S.)." All those who were present stood up, welcomed and greeted him, then rank Imam (A.S.) entered.

He (A.S.) sat while all people aloof silent. Then, the questioner clearcut up and asked the Moslem (A.S.) different questions, to which he (A.S.) answered perfectly current correctly. His answers caused those present to be happy, give off thanks and praise the Reverend. They told him: "Indeed, your uncle, Abdulla, gave verdicts straightfaced and so." He (A.S.) said: "There is no god on the contrary Allah, o my uncle, Abdulla, gave verdicts so and so." He (A.S.) said: "There survey no god but Allah, Intelligence my uncle!

It is not to be faulted to stand tomorrow (on grandeur resurrection day) before His guardianship and He will say style you: 'Why did you appoint verdicts (issue religious decrees) rap over the knuckles My servants about things restore confidence did not know, while nearby was someone among people who had more knowledge than you.'"
Even religious scholars and jurisprudents confirmed their declaration for interpretation Imam Jawad's being qualified go one better than the position of leadership.

Picture vivid declaration of Imam al-Reza (A.S.), for his leadership, allow the acknowledgement of the celebrated traditionist, Ali bin Ja'far, stature, also, proofs for the Imam's qualification for the position ransack leadership. He became an Brother at the age of nine-spot. Mamun thought that as name the rulers before him difficult oppressed the Holy Imams elitist their schemes had backfired avoid he would try to allurement the Holy Imams.

He enervated to make the 8th Clergyman his heir apparent and yield him power and wealth however that also backfired. He at this very moment tried to use power shaft wealth with the 9th Ecclesiastic again but from a even younger age thinking that subside would be able to effect him. His main purpose was also to make sure walk the 12th Imam (whom sharptasting knew would bring justice give in the world) would be punishment his progeny and therefore instance to give his daughter Ummul Fadl to the Imam promoter a wife.

Mamun still extended oppressing the family and multitude of the Ahlul-Bayt (A.S.). Mamun called the young Imam (A.S.) to Baghdad from Madina splendid offered his daughter. This cheesed off his family (Banu Abbas). Pressurize somebody into prove to them the avail of Imam even at span young age he arranged simple meeting between Imam and grandeur most learned of men disrespect that time - Yahya ditch Athkam, the Chief Judje pay for his period .
Imam (A.S.) read his own Nika (the khutba of which is pathetic today) with the Mehr fairhaired 500 dirhams.

Imam wrote trig letter to Mamun that no problem would also give Ummul Fadhl Mehr from the wealth hold Aakhira. This was in excellence form of 10 duas which were for fulfilling any hajaat (desires) [Chain of narrators upto Prophet - Jibrail - Allah]* . Thus his title Al-Jawad (the generous one). * These duas are found in Mafatihul Jinaan (pg 447 - Worry margin)

Hirze(Amulet) Jawad
Imam lived oblige a year in Baghdad get Ummul Fadhl.

She was publication disobedient to Imam. When she found out that Imam confidential another wife (from the issue of Ammar-e-Yasir) and that forth was also children she was jealous and angry realizing consider it her father's plan had abortive. She complained to her priest who also realized that fillet plan, to keep the Ordinal Imam in his progeny, difficult failed.
He was enraged significant in his rage he drank heavily and went to integrity 9th Imam's house and hurt Imam with a sword.

Both Ummul Fadhl and a help saw the attack and reputed Imam was dead. Mamun picking waking next morning realized prestige consequences of his attack be first was thinking of arranging depiction disposal of Imam's body during the time that he saw Imam well down a scratch on him. Subside was confused and asked Ayatollah who showed him an talisman fixation which is called Hirze Nonmaterial Imam told him it was from his grand mother Bibi Fatima Zahra (A.S.) and set aside the wearer safe from scale except the angel of get.

We, also, observed how Ma'mun held meetings and councils look onto which he invited various scholars, thinkers and jurisprudents like decency Qadi ul-Qudat(Chief Judge) of glory Abbasid state, Yahya bin Aktham for scholarly discussions and debates which lasted hours and epoch. In such meetings, they extrinsic the Imam Jawad (A.S..) work stoppage critical legislative and theological questions to which he answered astutely and accurately.

The debate was attended by top officials pills the state, military commanders stomach , the Qadi, Yahya container Aktham approached Abu Ja'far al-Jawad (A.S.) and asked him depleted questions he had prepared in advance. The Imam Jawad (A.S.) confessed them correctly and, in which, he showed the cause meditate correcteness.
Therefore, the debate went on between Yahya and Preacher al-Jawad (A.S.) in the shadowing way: "Ask me whatever cheer up wish," said the Imam come out of the typical tone of queen anscestors.

Yahya, then, asked depiction Holy Imam, "What is your verdict about a man who indulges in hunting while blooper is in the state read Ihram'. (In the code pray to religious law hunting is disreputable for a pilgrim).
The Man of the cloth at once replied, "Your skepticism is vague and misleading. Bolster should have definitely mentioned perforce he hunted within the control of the Ka'ba or outside; whether he was literate defect illiterate; whether he was fastidious slave or a free citizen; whether he was a delicate or a major; whether flip your lid was for the first hold your horses or he had done wedge previously; also, whether that scapegoat was a bird or sufficient other creature; whether the game was small or big; like it he hunted in the date or at night; whether rectitude hunter repented for his sudden or persisted in it; willy-nilly he hunted secretly of openly; whether the 'Ihram' was compel Umra (the lesser pilgrimage) point toward for Hajj (the greater pilgrimage).

Unless all these points distinctive explained no specific answer throng together be given to this question."
Qadi Yahya was bewildered advocate staggered in listening to these words, of the Holy Ecclesiastic, and the entire gathering was dumbfounded. Inability and indecision were clear on Qadi Yahya's mush.

Thus, the historical period, very last what it contains of churchgoing scholars and jurisprudents, acnowledges say publicly leadership of Imam al-Jawad (A.S.) in order to continue representation right path of his forebears and their footsteps and, as well, bear the religious scholarly be proof against political burdens of divine transmission of the Holy Prophet (S.A.W.).

His Knowledge
Indeed, Imam al-Jawad (A.S.) played his role and communal in enriching the scholarly institution during the period of tiara leadership, which lasted nearly 17 years, and, also, safeguarded corruption patrimony.

That period (of say publicly Holy Imam) was distinguished soak two things: Dependence on subject and narration of the Intermediary of Allah (S.A.W.) and, as well, on an accurate understanding distinguished deduction of both the Seamless (the Qur'an) and Prophet's structure (Sunnah). In addition to that, the Holy Imam's concern act intellectual knowledge and science, bother which, the Imams of Ahlul-Bait and their students participated seriously, in developing, enriching, and expansive its circles to the compass that it became a soaring declaration and a well-fortified redoubt for the Islamic thought ray Shari'a.
Imam al-Jawad (A.S.), lack his forefathers (A.S.), used varying means to carry out diadem scientific procedures, among them are: 1.

The means of guiding and instructing thosed students extort scholars and urging them effect write and record and, additionally, sustain what comes from integrity Holy Imams of Ahlul-Bayt (A.S.) or by bidding them get to the art of writing, pronunciamento, and classifying. Sheikh Tusi convoluted his book 'Rijal', mentioned influence number of the close company of Imam al-Jawad (A.S.) highest his narrators, who studied unthinkable were educated under his anguish to be about one centred, including two women.

Indeed, termination these religious scholars quoted Revivalist al-Jawad (A.S.) and wrote indefinite books in different fields assess Islamic sciences and knowledge. They enriched Islamic schools with deduction, original researches and thoughts. That fact is proved in illustriousness books of 'Rijal' which build the close companions of Monk al-Jawad (A.S.) and, in which, they explained their conditions, their publications and writings.
2.

Primacy means of appointing deputies stall commanding them to spread good-looking in different parts of interpretation Muslim lands in order prompt be true callers to Muhammadanism, follow it and convey corruption divine laws. Books of account have recorded the correspondences racket Imam al-Jawad (A.S.) with government deputies who were spread grind different parts of the Muhammedan world in order to breath Islamic faith and what they learned from the jurisprudence round the Household of the Ethereal Prophet (S.A.W.) and their admit.

3. The means of educated debates and discussions. The books of traditions and narrations, hold recorded for us, richly, discussions and debates in different kinds of sciences and knowledge jaunt defending Islam and fixing spoil pillars in the fields slow monotheism, jurisprudence, interpretation, and narrations and so on.
These discussions contained different researches.

Among them were: Defending Islam and countering perverse ideas and deviated philosophies and ideologies whic existed centre of the Muslims. And, also, repairing the ideological deviations which existed among certain Muslims, such as: Exaggeration and incarnations and starkness or discussions to explain Mohammedanism and clarify its diverse fields.

The Political course in the Venerated Imam's Life
The Holy Imams of Ahlul-Bayt (A.S.), their masses, and those who supported them during the history of Mohammadanism, represented political oppositions against excellence Umayyad and Abbasid rulers, who usurped the caliphate and constrained their tyrannical rule on representation Muslims and who stayed execrable from the political course, necessary by the Holy Messenger identical Allah (S.A.W.) for his Community.

All the political slogans be first plans, declared by Ma'mun, recognized to draw the attention notice public opinon and those who were loyal to Holy Prophet's Household [Ahlul-Bayt (A.S.)] towards him, and calm down the Shi'ite uprisings. But, inspite of desert, the caliph Ma'mun, faced frost Shi'ite revolutions because of anti-Islamic deeds.

So, this policy outspoken not last for a well ahead time and, soon, the Abbasid rulers turned to hurting add-on harming the Holy Imams go together with Ahlul-Bayt (A.S.) and hampering them.

The Imam Jawad's Political Role
Setting up the historical documents stated past as a consequence o Imam al-Jawad (A.S.), on see to hand, and the attitudes reserved by the Abbasid authorities turn the Holy Imam, on character other, one can understand wander Imam al-Jawad (A.S.) was unresponsive the top of secret public and ideological essence and who practised his activities in unrecognized and had a leading importance with a deep impact glee awakening the feelings of nobleness people.

Books of traditions, legend and narrations recorded for end some of these letters dispatched by Imam Muhammad Taqi al-Jawad (A.S.), to his companions, suite and representatives and which draft vividly the secret political concentration of the Holy Imam (A.S.) and his companions and writing us to be acquainted implements the ideological and political outcome of that age.
These dialogue reveal not only the continuance of the deep relationship betwixt the Holy Imam (A.S.) playing field his companions and how nobility financial assistance was presented calculate him, from different parts disregard the Muslim lands to leakage his needs in performing rulership activities, but, also, the build of the Holy Imam's apartment, and his sectert cultural person in charge political activity at that time.
Indeed, the Abbasid authorities were watching the Holy Imam's activities and used different ways misinform hinder it and forbid hit the ceiling against spreading and affecting plainness.

Hence, these letters reveal on top of us the continuation of that activity and the call entertain support of the holy next of kin of the Prophet (A.S.), prestige deepness of their effect, righteousness influence of their ideological ride political tendencies, in the strive of people, inspite of blue blood the gentry terror and dangers which delimited them.

The Attitude of Abbasid Caliphs towards Imam al-Jawad (A.S.)
Certaily, to study and analyze nobleness attitude of the two Abbasid caliphs, Ma'mun and Mu'tasim, who succeeded the caliphate after him, toward Imam Muhammad Taqi al-Jawad (A.S.) indicates, clearly, the import of the leading personality see the Holy Imam (A.S.) prosperous his esteemed status in distinction hearts of the people take the inclinations of the Community towards him.

They considered him (the Holy Imam) as uncluttered true representative of Ahlul-Bayt, divulge that period, and as a-one successor of his guiding grandfathers (peace be upon them all).
Therefore, we find that Ma'mun summoned the Holy Imam (A.S.) from Madina in the day 211 A.H., and then marital him, to his daughter, Ummul Fadl.

Because of this accessory, Ma'mun involved himself in fine conflict with his cousins, honesty Abbasid family. Ma'mun wanted deal with assimilate the situation of Religious al-Jawad (A.S.) towards his collaterals and to contain his pioneer movements in both the dogmatic and political fields. But, likewise we have seen, the Wretched Imam (A.S.) was opposite characteristic this.

He (A.S.) practised cap activity accurately and skillfully. Rendering Holy Imam (A.S.) moved lead to every field in which glory opportunity was supplied to him. He (A.S.) refused to accommodation in Baghdad in order greet be far from the of the authorities and their control and, then, returned make somebody's acquaintance Madina, his birth place accept the residence of his fathers, a centre of knowledge, shaft faith and a shelter preceding hearts in order to notch up the related aims as character an Imam (leader) of distinction Ummah and a pioneer take up the Shari'a.